Know Thyself – Theological
Augustine of Hippo, THE TRINITY. Book XIV §13 (5th century AD)
Now in the case of the mind it is not so. The mind, after all, is not adventitious to itself, as though to the mind which already was came from somewhere else the same mind which was not yet; or as though it did not come from somewhere else, but in the mind which already was should be born the same mind which was not yet, just as in the mind which already was arises faith which was not before; or as though after getting to know itself it should by recollection see itself fixed in its own memory, as if it had not been there before it had got to know itself. The truth of course is that from the moment it began to be it never stopped remembering itself, never stopped understanding itself, never stopped loving itself, as we have already shown. And therefore, when it turns to itself in thought, a trinity is formed in which a word too can be perceived. It is formed of course out of the very act of thought, with the will joining the two together. It is here then more than anywhere that we should recognize the image we are looking for.
We don’t know everything, but then we will, just as God completely understands us (1 Cor 12, 12)